A sad farewell to AmnestyWhat do human rights mean if they do not include the most vulnerable humans of all, the unborn? The recent decision by Amnesty International to include in its mission a demand for access to abortion has meant the sad and bitter end of a wonderful relationship with the human rights organisation for many of its members.
For myself, the break is akin to a painful divorce. I am – or was – the convenor of an Amnesty group. Over the years my group and I met regularly, writing hundreds of letters on behalf of victims of human rights abuses and raising thousands of dollars through our fund-raising efforts. Twelve years ago I started and ran a student Amnesty group in the school where I work. It was a joy helping the students work hard for others while gaining an awareness of human rights issues. The group has now morphed under the leadership of another teacher into a World Vision group as well. (This teacher will be abandoning the Amnesty component of the group in response to what she sees as a hypocritical move on the part of Amnesty. "How many of the aborted around the world are girls?" she asked me.) Prior to making this decision, Amnesty approached the convenors of their groups to answer a survey on abortion issues. Convenors were presented with three options: that abortion be defined and demanded by Amnesty as a human right; that abortion be demanded under certain circumstances; that the issue of abortion be ignored by Amnesty. Each country took their results to the international conference held in April this year, where the decision was made to opt for the least controversial option – that abortion be demanded only in the cases of rape in war in places like the Sudan. For Amnesty this decision is regarded as something of a compromise. There are members who are angry that abortion is not being defined and demanded by Amnesty as a human "right". Some who do not agree with abortion are remaining with the group, reluctantly agreeing that in some cases abortion is a necessary evil. However for many of us this is not a compromise but a radical move which violates everything Amnesty stands for. As Chris Middleton recently pointed out in The Australian newspaper, Amnesty’s new policy "goes right to the core of Amnesty as a human rights organisation and as a body that gives primacy to conscience. It strikes against the UN Declaration on the Rights of the Child which states that every child ‘needs special safeguards and care, including legal protection, before as well as after birth’". Let’s face it: if Amnesty’s mandate is to work to protect people from human rights violations, who is more voiceless, more vulnerable, more innocent and more in need of protection from the ultimate violation of their rights than the unborn child? Amazingly, Amnesty also sees this decision as somehow "neutral". When the Vatican criticised Amnesty’s decision and called for Catholics to abandon support for the organisation, the official response in Australia was that "AI takes no position on the rights and wrongs of abortion and does not counsel women as to whether they should continue or terminate a pregnancy." The contention that this decision is somehow beyond morality is absurd. The demand for any abortion carries with it the possibility of two possible assumptions, both of which are contrary to Amnesty’s mission. One is that abortion is acceptable since the unborn child is in some way less than human and therefore can be disposed of without any violation of his or her human rights. This position is difficult to defend and cannot be proven. In fact, all medical evidence points to the clear common sense conclusion that unborn children are human beings, since they possess from conception all the genetic information they will need for the rest of their lives, lacking only time to develop and grow. For Amnesty to take a position on this controversial issue is, therefore, offensive to many of its members who believe that the unborn child is such from the moment of conception. More to the point, it represents a move away from Amnesty’s area of expertise and in fact violates its mandate to protect human rights around the globe. There is also the possibility that this decision assumes that the unborn child is a human being, but that its human rights are superseded by those of the mother. While neither of these assumptions are directly addressed by Amnesty, the organisation argues that with so many women left traumatised and pregnant as a result of rape, what else can be done? Let’s look at the issue of the mother carefully. For a start, a stance against abortion does not rule out compassion for the woman so horribly violated. In fact it rests upon it. There is a lot of evidence to suggest that abortion causes the mother post-traumatic stress syndrome. For many it is an essentially violent act against a woman’s body. A woman who has been raped can only be further traumatised by the abortion of a baby, which is, despite the horror of the situation, partly her own. Nobody should ever down play the unspeakable grief and distress caused by rape. But the moment you say "kill the child to help the mother", you are placing one person’s human rights over another, and opening the doors for real horror. To date, Amnesty’s campaigns to stop violence against women have been truly inspiring and positive. Among other things, Amnesty has campaigned to stop the gender-selective abortions which see the termination of millions of girls in countries such as China. But one has to wonder who is pushing for this latest development – the victims of rape themselves, or Westerners who have a controlling interest in Amnesty? If the latter, are they misled do-gooders or radical so-called feminists with a vested interest in promoting abortion on demand? As Middleton argues, "(the policy) goes much further than purely advocating decriminalisation. Thus it commits Amnesty to working "to ensure access to abortion services" where there is danger to a woman’s life or health. It would apply as much to Australia as it would to Darfur." Perhaps we will never know who or what is behind the decision. Amnesty has tried hard to keep this issue out of the media, to the point of almost concealing the decision from members such as myself. After regular contact with Amnesty as I nervously awaited the verdict, I – and others like me – only heard about the final decision via the media. Acts of violence, such as the use of rape as a weapon in war in places like the Sudan must be stopped. The unwanted pregnancies which are the result must be prevented. But the difficulty we have in doing this should not lead us to opt for the solution so typical of our Western mentality - if it’s a problem, get rid of it. It was contact with innocent victims of torture – in some cases family men and women who just had the misfortune of knowing or working for people from the wrong side of the political fence – which prompted my original interest in Amnesty. It is my concern with the human rights of every person – including the unborn – which has forced me to leave. Ironically, the founder of Amnesty, British lawyer Peter Benenson, was a convert to Catholicism. As far as I am aware, there was no suggestion during his lifetime that Amnesty should support abortion for any reason. Had the decision been made before his death two years ago, it may have forced him to leave as well. Pam Field is a Sydney high school teacher. |
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Comments (39)
Dr.J.P.Lukenda said...Don`t be too sure about Development and Peace Canada. A couple of years back I was surprised when donations I thought were going to the poor actually went elsewhere. They gave $20,000 to a pro abortion feminist march in which pro-life feminists were denied participation. there is also concern about persons elected to leadership positions lately.
Canada | Tuesday, 2 October 2007 at 1:33 pm
Kate B. said...Sebastian Szyszkowicz--
Try Cross International Catholic Outreach at http://www.crossinternational.org
-- | Tuesday, 2 October 2007 at 11:35 pm
David Page said...I would be interested to know how many people who read this blog would object to a ‘morning after’ pill being offered to a rape victim within a few days of the crime. There doesn’t seem to be much clarity on either side of the abortion issue. I think answering that question will tell us a lot. I would
also like to know how many pro choice people would be OK with limits on third term abortions except in cases of extreme, immediate danger to the mother. Answers to those two questions would go a long way toward focusing the argument.
United States | Friday, 5 October 2007 at 9:03 am
Gill Duval said...In response to David Page’s questions I offer the following as answers:- As a pregnancy (and therefore the start of a new human being) occurs within a few hours of intercourse the Morning After Pill is either useless i.e. it is too late, or it is an abortifacient. The manufacturers say the Morning After Pill has to be taken within 72 hours of intercourse to be effective (cause an abortion) so “within a few days” would not work. The MA Pill is a massive dose of hormones – I have heard 400 times the natural hormones – so it should not be given lightly even if you are happy with abortion as a solution.
I, myself am not pro-abortion so answering the second part of your question might seem inappropriate but I have an article by Phillip R. Norris, MD, FROCG, that says
“1. Therapeutic termination of pregnancy can never be an abortion, since abortion has as its intention the destruction of the fetus.
2. The well-being of the fetus depends upon the health of the mother. It follows, therefore, that if the health of the mother is threatened, the health of the fetus is also threatened. Steps to remove the fetus from an unhealthy hostile uterine environment may become urgently necessary for its survival.
3. The fetus should be removed from the uterus at a time and by a method which will ensure its best chance of survival – compatible with the safety of the mother.
4. Once removed the fetus must receive such medical assistance as is presently available and is appropriate with its stage of development.
5. Methods of termination which, by their nature, cause the death of the fetus must never be used if an alternative is possible.
6. The doctor must at all times be mindful that during a pregnancy he has a duty to both mother and fetus.
I have now run out of allowable characters and will sent the rest of Mr. Norris’s paer in a following letter as I feel the distinction between an operation to save lives should never be mixed up with abortion.
United Kingdom | Friday, 5 October 2007 at 6:24 pm
Gill Duval said...This is to complete my answer to David Page about the difference between termination to save life and abortion.
7. Medical or surgical treatment of the mother is, indirectly, treatment of the fetus. No therapeutic termination is valid if the mother has not received, before termination, adequate and proper treatment – unless the fetus is likely to be harmed by such treatment.
8. If the intention of the doctor is to do his or her best for both mother and fetus, according to circumstances, it is a true termination of pregnancy, and fulfils the highest standards required of medical practice. If, on the other hand, it is the intention of the doctor to destroy the fetus to achieve his or her ends, then this is an abortion, an abomination which is unacceptable to those who respect human life, and who are committed to the Geneva Declaration of 1948.
9. Therapeutic termination of pregnancy requires no legal enablement. An abortion does, since the fetus must die for it to be effective.
I hope this helps you.
-- | Friday, 5 October 2007 at 6:28 pm
Jen R said...Gill:
Your information about the morning-after pill is incorrect. See the Life Training Institute blog for lots of information on this from a pro-life point of view.
United States | Saturday, 6 October 2007 at 6:13 am
David Page said...Thank you, Gil, for taking the time to reply so thoroughly. I have a few other questions. Is your objection to terminating a rape related pregnancy based in religion or in compassion? Can one have compassion for a life that, as yet, has no consciousness? What if the fetus has no brain? Must it be preserved? What if the mother has cancer and a delay in treatment could kill her? Should the fetus die slowly as a result of chemotherapy?
I don’t ask these questions frivolously. 20 years ago my wife was pregnant with twins. She also had a benign tumor that was larger than either fetus. Hormones released during the pregnancy were stimulating the growth of the tumor. Her
OB/GYN told her the pregnancy could only end in disaster and could very well kill her. She chose to continue the pregnancy. In the beginning of the fourth month she started to miscarry. She was bleeding heavily and contractions had started. We called her doctor, who told us all we could do was wait for it to get worse and then go to the hospital.
To kill time and to calm us both down I opened a bottle of Sherry. We drank a lot of it. The contractions stopped. She was taken into a local infirmary and put on a morphine drip. The tumor had died and my daughters lived. This was the result of my wife’s bravery. The point is that no one had the right to make the choice for her. No one had the right to tell her to continue a high risk pregnancy. Her doctor was right to encourage her not to risk her life. Two sweeter kids you never met.
United States | Saturday, 6 October 2007 at 11:51 am
Maria Doll said...Ms. Coelho’s comments definitely hit the nail on the head. You can be sure there was nasty conumdrums behind closed doors to have AI take such an about face on their commitment to end human rights abuses. Furthermore, I often lament the fact that a child has to lose his/her life who is innocent of a crime. Yet the rapist goes free…
And in response to Mr. Szyszkowicz, I know of an excellent organization doing great work with bright African girls from impoverished families helping them get a good education. And the organization is in accord with Catholic teaching. It’s called Harambee and the Canadian contact is in New Westminster, BC.
Canada | Tuesday, 9 October 2007 at 2:33 am
Claire said...I’ve had 4 abortions when my birth control failed. I’d have another if it happened again. I searched for years for a Gyn that would perform a permanent method of sterilization on me and they simply refuse. Is this what its come to?
United States | Friday, 12 October 2007 at 4:01 am
Maria Doll said...Well, Claire, I find it hard to believe that you were able to find an abortionist so easily, yet couldn’t find a ob-gyn to provide a permanent method...unless you are quite young. In which case, a ob-gyn will likely not perform the procedure in the event you may change your mind in the future.
If you’re not prepared to become a parent, perhaps you shouldn’t be sexually involved. No method is 100% effective except abstinence.
-- | Friday, 12 October 2007 at 11:16 am
Guy Fafard (Actionnaire) said...I do’nt understand the position that Amnesty took about aborting. It is really out his mandate to support life.
Amnesty should withdraw this absurd decision.
Canada | Wednesday, 17 October 2007 at 1:32 pm
Francis Phillips said...What message is Amnesty now giving to those victims of rape who have survived? That they would be better off dead?
I have a friend, born with spina bifida. It outrages her that the severely disabled, as well as victims of rape and incest, are always in the ‘permissible to abort’ category whenever the question of abortion law is debated.
-- | Friday, 19 October 2007 at 8:29 pm
David Page said...Francis Phillips said: “I have a friend, born with spina bifida. It outrages her that the severely disabled, as well as victims of rape and incest, are always in the ‘permissible to abort’ category whenever the question of abortion law is debated.”
Francis, why is your disabled friend angry?
United States | Saturday, 20 October 2007 at 5:05 am
Francis Phillips said...She is angry because when this question of who to abort is debated, spina bifida is always in the ‘abort’ category (as is Down’s syndrome). That gives her the message that she is not a person worthy of life but a severe medical problem that must be eliminated.
Suppose medical science could detect Unitarians in the womb and decide they were in a similar category, would not you be angry on behalf of your unborn brethren? (This is of course an absurd scenario, but it makes the point).
-- | Saturday, 20 October 2007 at 6:25 pm
David Page said...I’m sorry, Francis, I misunderstood your post. I see what you mean.
By the way, if medical science could detect Unitarians in the womb the present government in America probably would abort them.
United States | Sunday, 21 October 2007 at 11:35 am
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