Not spilling the beans is a healthy choiceIt’s your trauma and you can keep it to yourself if you want to, no harm done, says a psychologist. The notion that it is always better to talk about your emotions than to bottle them up has given rise to a flourishing counselling industry. But a new study shows that, even in the wake of traumatic events on the scale of 9/11, it is not always best to talk it out. Lead author of the study, Dr Mark Seery, talks to MercatorNet about its findings.
MercatorNet: It's September 11, 2001. Part of the Manhattan skyline has been turned to dust. Three thousand people are dead. Should we send in the trauma counsellors? Dr Mark Seery: After a large-scale tragedy or disaster, there will undoubtedly be some people who will benefit from therapy. However, after 9/11 in particular, the need for such therapy was greatly overestimated. My understanding is that thousands of therapists travelled to New York to come to people's aid, but then ended up with few people interested in their services. Not that it isn't important to have mental health resources available, but it is most likely incorrect to assume that everyone potentially exposed will need or want professional help. Other research has suggested that compelling people to express their thoughts and feelings in the immediate aftermath of such an event has no benefit and can even be harmful. Harm might occur by interrupting people's normal strategies for dealing with things or by making them feel like something is wrong with them if they do not feel like expressing. Our own study addresses a related but distinct issue, in that we found evidence that choosing not to express when given an opportunity did not predict subsequent disfunction -- in fact, choosing not to express predicted better outcomes. MercatorNet: What are the implications of your study for the trauma "industry" that seems to flourish around disasters? Seery: An important message from our findings is that the choices of whether or not to express and how much to express should be left up to each individual. Our data show that choosing not to express was not a red flag for underlying disfunction. This is consistent with the broader idea that not everyone copes with a given event in the same way. It then follows that compelling people to try to cope in a certain way will not work for everyone. MercatorNet: It's a truism of pop psychology that talking about one's feelings is better than being reserved. Where did we get this idea? Seery: I'm not sure where the ideas about the importance of expression have come from, but they are certainly part of our conventional wisdom. Expression can certainly be a good thing, at least in the right circumstances. But of course just because something might be a good thing sometimes or even most of the time, that does not mean it is always necessary. MercatorNet: What exactly is a "collective trauma"? Does the term medicalise the shock and dismay after something like the fatal Virginia Tech shootings? Seery: My co-authors and I use "collective trauma" to refer to an event that potentially negatively affects a large number of people (such as a community or even a nation), even though the vast majority have not suffered direct or tangible loss or damage. Events like terrorist attacks and school shootings are good examples in that many people are not personally in danger, but they are nonetheless exposed through media coverage. This sort of event does not necessary meet traditional definitions of trauma, but research shows that people can still be negatively affected in ways consistent with more traditional traumas. Most people may experience only shock and dismay, but for some people it becomes more than that. The challenge is to be able to predict who those people are likely to be. MercatorNet: Could some of the emotional spillage surrounding such events arise from the need to prove to others that one is deeply affected rather than from therapeutic need? Do you have a message for the media? Have they made grief and trauma counselling part of the frame for every tragedy story? Seery: That certainly seems plausible. In terms of our study, I would like to see the media emphasize that there is no single healthy or right way to cope with things. MercatorNet: In your experience what are the personal characteristics that enable people to "get over" a tragedy? Should we be doing more to foster this sort of resilience? Seery: Trauma-related research has mostly focused on understanding negative reactions, like predictors of PTSD. However, resilience in the face of negative events is a topic that has gotten more attention recently. There is much work to be done to understand it. Certainly individual differences play a role, but also aspects of the situation. As researchers come to understand these processes better, it should be possible to help foster resilience in people. Mark Seery, Ph.D., is a professor of psychology at the University at Buffalo, State University of New York. The study discussed in this interview is published in the June issue of the Journal of Consulting and Clinical Psychology. |
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Comments (5)
Anonymous said...Dr. Seery:
Thank you for your study. I think it will be a good support for those of us who, having suffered something that might be called a trauma, resent the implication that because we are not seeing a therapist, that we are avoiding “dealing with it.”
Silent meditation on a crucifix is where solace comes. Dig for meaning in a pit of meaningless tragedy or evil, you will merely tear your fingernails off and find nothing. The meaning is to come. The God Who brought something out of nothing, Who fed his people manna in a desert, Who made wine out of water, Who brought life from death, HE can restore our happiness. In short, hope is the answer. Hope in the resurrection, hope in God’s justice, hope in God’s mercy, hope in God’s forgiveness, hope in eternal life. Hope that God will give us strength and fortitude. That and a few gut wrenching tears spent on the shoulder of a compassionate friend followed by a shrug, a drink and a laugh (if one can be found) are frequently all we need. The choice is hope or despair. We must choose hope, we must choose Christ.
I can’t remember the movie, but I remember a line where a soldier (or maybe it was a Western) protested on being sent to battle, “but I’m shot.” The response, “We are all shot.” Wearing our pain as a badge, demanding recognition, is, I fear, too many times a sign of surrender, of taking yourself out of the battle… of getting “stuck in a moment.” But, “this moment will pass.”
United States | Wednesday, 11 June 2008 at 2:42 am
Andrew Mullins said...Interesting. There is substantial evidence now that venting emotion does not help. That we must ‘release emotion’ is a dangerous kitchen myth because by replaying emotion over and over we can imprint it more deeply on our psyche. Ultimately it is Freudian in its origin… based on the belief that man is little more than subconscious urges.
However venting emotion should be distinguished from facing the objective reality of situations. Therapy to assist us in doing this can be very helpful I suspect. I wonder if this current study makes sufficient distinction.
-- | Monday, 16 June 2008 at 9:36 am
Charles Nixon said...The key phrase in the introduction to this piece is ‘a flourishing counselling industry’.
There are many, many models.
Please look for a book called ‘When Talk Is Not Cheap’ . . . a helpful book if therapy is for you: and if you can afford it.
In BC, MSP covers visits to a psychiatrist but not many [?] do psycho therapy. I have a friend who waited 15 months before a ‘community psychiatrist’ called after my frind was referred by his GP.
Maybe you could find a priest or a rabbi.
Charles+
Canada | Monday, 16 June 2008 at 10:59 am
Mike Perry said...For a different take on dealing with stress, watch the film “Twelve O’Clock High.” The basic theme is that just after the US entered WWII our resources were stretched so thin that what few bomber aircrews we had in England had to be pushed to their psychological limits to “take the war to Germany.” At the time, no one knew how they would react when each mission meant about a one in twenty chance of dying or being captured.
While grim in its portrayal of the effects of combat on the psyche, the film also makes a powerful statement against coddling those sent into battle, arguing that discipline, group cohesion, and pride in achievement work better than a focus on feelings. The latter approach, in effect at the start of the film, had resulted in a higher casualty rate and more rather than fewer broken men.
Another film, also starring Gregory Peck, that explores the impact of the war on a returned veteran, takes a slightly different approach. In “The Man in the Gray Flannel Suit,” a returned veteran finds his wife dissatisfied with him because he has changed and prefers security to risk. For most of the film, he doesn’t tell her what he went through. Only near the very end does he talk to her and then what he says is very brief and terse. The message is that she needed to know why he changed, but that it wasn’t a topic to be dwelt on. When he discovers that he’d fathered a son through a brief love affair in Italy, the couple agrees to provide financially for that son, but only through a third party. Again, the message is that traumatic events in the past are something to be put behind one’s self to get on with the business of living. Dwelling on them does no good.
--Michael W. Perry, editor of Chesterton on War and Peace
-- | Friday, 20 June 2008 at 7:05 am
Juan Jose Berenguer-Testa said...Trauma, problem, concerns. In the end you have to deal with it yourself. Best avenue, is unload you sadness next to the tabernacle. Tell your worries to God and let Him work out the solution.
Seek advice if you do not know the solution, but deal with it yourself.
Juan Jose
Philippines | Thursday, 26 June 2008 at 9:23 am
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