The intellectual catwalkThe world's top public intellectuals are on the campaign trail again. It's time to cast a vote.
Time Magazine has just published its latest 100 "world influencers" to stir up debate and now Foreign Policy and Prospect magazine have teamed up again – they did it last in 2005 – to identify the world’s top "public intellectuals". How do you qualify for this accolade? Well, by the rules of the game you have to be (a) living, (b) active in public life, (c) have shown distinction in your field and, (d) have shown an ability to influence debate across borders. So when all that is taken into account the field narrows considerably and excludes most of us. To help us along, the magazines have published 100 names whom they deem to be the intellectual movers and shakers in the world today. They are asking us to send them our top five from their list and offering the opportunity to add a sixth if we feel there is a case for someone they have left out. Voting can be done by logging on to Prospect magazine. You can check out the unfamiliar names in the potted biographies given on the websites. The list makes interesting reading. It is a kind of snapshot of the intellectual ferment prevailing in the world today. There is an additional article by Christopher Hitchens in this month’s Prospect in which he analyses the implications of the list and how the picture it presents has changed even since 2005. "A notable change in the past few years," Hitchens observes, "has been the disjunction of the term (intellectual) from its old association with the left, and with the secular. Eric Hobsbawm was ranked 18th out of 100 in 2005 – he was 88 years old – but this year, with the exception of Slavoj Zizek (Slovenian sociologist and philosopher), I don’t think there is a single person on the list who still self-identifies as a Marxist." What hard times for that school of philosophy! He notes as evidence of the erosion of the secular lobby – despite his own best efforts to downgrade God with his God is not Great book last year – that the Pope is on the list as are a number of committed Muslims. Charles Taylor, Canadian philosopher and defender of religion, offers a counterpoint to Richard Dawkins and Hitchens himself. Both are on the list and came in among the top ten in the 2005 poll. It will be interesting to see if the poll results show the same change in composition as the offered long list shows. Needless to say, the poll is not asking whether you approve of what an intellectual says. Rather it ask for your assessment of their influence – regardless of whether one considers it influence for good or ill. But it seems inevitable that the final result will reflect approval and some kind of identification with those voted for. On that basis the list of top ten (with votes garnered) from 2005 might be a little puzzling.
1 Noam Chomsky 4827 10 Salman Rushdie 1468 One suspects that marketing might be as much a factor in the choices made as the actual thought of the poll leaders. In that poll Pope Benedict XVI, elected just six months earlier, came in at number 17. Where will he be this time? Surely the power of his mind and the quality of his thought, not least in the powerful analyses of the human condition and human society and its needs on his recent visit to America will have raised his rating. International affairs, civic responsibility and the nature of civic society, education, moral behaviour, family and society were all covered. Is there any intellectual in the world today who is presenting a picture of ourselves as we need to have it presented as he does? The results will be released on the internet in late June and in the magazines in the July editions. I can’t wait. Michael Kirke is a freelance writer in Dublin. |
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Comments (2)
R. Buttarazzi Sr. said...Dear Friends:
The list of the world’s top “intellectuals” might be entertaining but not necessarily informative. For many of us, we recognize many of the names in the list, but for various reasons have not bothered nor have any desire to spend precious time reading the members on the list.
However, does not Pope Benedict clearly deal with the most vexing modern issues, such as materialism, the conversation with Islam, the corrosive effect of relativism, and even past and present injuries as a result of clerical abuses?
In dealing with those issues the Pope has an immediate world wide audience. He faces the old question of “How many divisions does the Pope have?” The one who asked the question has past away and only pale ghosts of his Communist regime remain.
The Pope’s recent encyclicals on Hope and Love deal with the only possible answers to man’s nihilistic hopelessness and loneliness. He himself lives those “intellectual” answers by being the physical presence of that Hope and Love in our real world as he did on his recent visit to America.
Ron B.
-- | Thursday, 15 May 2008 at 9:48 am
Dr Susan Reibel Moore said...This is a valuable article.
In Australia the issue of who public intellectuals ARE, and what our views are, is not the same as it is in North America and the UK. Although our most prominent public intellectuals are, for the most part, avowedly ‘not religious’, some are. Others are religious without knowing that they are!!! That is, their views about good and evil are mainstream Judaeo-Christian. They love truth. As Edith Stein once pointed out, rightly, those who love truth love God. The pursuit of truth, we all know, is hard work. The finest public intellectuals in Australia work VERY hard.
To give readers of this article a more complete context: For many years in Australia I myself was a public intellectual, writing and speaking in the public arena. In more recent years I’ve done other, more reclusive, things. After World Youth Day, and perhaps in the weeks before it occurs, I will probably return briefly to public intellectual life because a book of mine, The Living Word, Imprimatur Bishop Anthony Fisher, will be on the permanent WYD web site, XT3, that is being launched by George Cardinal Pell on 26 May.
Australia | Thursday, 22 May 2008 at 9:21 am
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