Francis Phillips | Friday, 18 July 2008

To the Castle and Back

The hero of the Velvet Revolution reflects on his years as president of the Czech Republic.

Vaclav Havel, already well-known as a playwright, essayist and political dissident, became president of Czechoslovakia in 1989 after the “Velvet Revolution” which brought about the downfall of the Communist system. He was to remain at the helm until 2003, an extraordinary achievement for someone who, though politically engaged, was a writer and intellectual rather than a politician. In November 1989, with only a few hours to decide whether or not to be directly involved in the country’s historic events, he realised that he could not avoid the challenge to synthesize thought with action. Thus, “I became a direct participant in great changes in our world... I consider that a tremendous gift of destiny.”

This book, which he calls a “special kind of collage”, is his reflections on those 14 years at Prague Castle, seat of the presidency. Its structure is tripartite; long written replies to (written) questions in 2005 by Czech journalist, Karel Hvizd’ala; a running italicised commentary that provides the background to the questions; and selected memoranda from 1993-2003. There are advantages and disadvantages to this method. The disadvantage is that it makes the narrative very disjointed; the reader is continually moving backwards and forwards in time, struggling to sift through seemingly random material. The advantage is a freshness and originality of approach that brings together both the day-to-day problems of running a country from scratch (the memoranda) and the author’s deeper responses to the tasks that faced him during those years. It also provides a more honest appraisal of his presidency than would probably be the case in a straightforward account that would be tempted to construct a dossier of self-justification.

A writer has to be honest or his vocation will wither; witness the incisive analysis of the predicament of Polish intellectuals under Communism by the Polish poet, Czeslaw Milosz in The Captive Mind. Havel, imprisoned for five years under Communism rather than surrender his voice, has somehow managed to keep his integrity intact while engaged in the compromising world of Realpolitik. His writer’s persona, with its quizzical, sceptical stance, was never submerged by the frustrations and annoyances of office. This makes his book a rare record and gives it its moral authority.

As he points out, Czechoslovakia was the first country in the Soviet bloc where “a genuine and lifelong non-Communist” became head of state. Forty years of Communism caused many problems for its democratic vanquishers. There were no professional politicians among the dissidents who took power; “Where would a democratic political class have come from in a totalitarian system?” Havel asks, commenting wryly, “You can’t produce a thousand brand-new judges overnight.” Criticised for employing former Communists, he explains that it was not possible to dismantle the civic institutions and the civil service, or the country would have fallen apart; there had to be a tacit amnesty for all but the most notorious practitioners in the old regime. (Reading this made me think of the US failure in Iraq after the invasion in 2003 to understand this lesson.) His approach was a mixture of prudence and magnanimity; above all, “I wasn’t the President in order to be popular.”

As a young graduate in 1968 I vividly recall the so-called “Prague Spring” and the forlorn attempt of Alexander Dubcek, then the Communist leader of the country, to bring about tentative reform. Havel writes of those times as a longing “for a free and colourful and poetic world without violence” and its cruelly disillusioned aftermath: a “massive epidemic of looking out for Number One and indifference to others.” Dubcek was also a candidate for the presidency in 1989. Havel’s assessment of him was that although a decent and modest man he was irresolute – “confronted with a fateful dilemma, he might fail to deliver” – and “hopelessly mired in Communist ideology and phraseology.” That Havel himself stood quite outside the corrupting effects of ideology gave him an irresistible appeal.

The author is also interesting in his thoughts about the “Velvet Divorce”, when the former Czechoslovakia split into two separate countries in 1993. Believing strongly that democracy was not a new kind of dictatorship, he felt the Slovaks had a right to independent statehood. Yet he also concludes that since the separation “our country has become smaller and poorer” (Scottish Nationalists, take note.) He often compares the Czech Republic to the US, to the former’s disadvantage: paying an extended visit to America in 2005 he notes that Americans are hardworking, yet also cheerful and considerate, and the police are seen as defenders of citizens, not their enemy; “Here, people enjoy politics; in our country they don’t”. He is astonished by the vibrancy of political debate in the US – while at home “by the evening people are tired, trying to catch up on work, drunk or glad to be watching TV.” The long, negative effects of Communism are still at work: its “hypocrisy, selfishness, indifference to others, xenophobia and miserable moral atmosphere poisoned us more than we realised.” Yet he is hopeful about the future as a new generation of free people grows up.

Havel also knows that one must “resist remaining in power at all costs”. He sees politics as providing “a genuine service to citizens... a service that follows the moral order that stands above us, that takes account the long-term interests of the human race.” He was hugely relieved to be out of office in 2003, commenting “I wouldn’t have to wear a tie all the timer, smile all the time, be worried all the time”.

The book also reveals the mutual animosity between himself and the new president, Vaclav Klaus – “he had a capacity for radiating a negative energy” – who was prime minister for some of the period of Havel’s presidency; there is a grimly comic description of their tortured weekly meetings, instigated by Klaus after he had read that Tony Blair saw the Queen for an hour each week.

Among the personalities Havel met during those years, such as Gorbachev, “ a reasonable man who understood the world was changing”, and Bill and Hillary Clinton, whom he admires somewhat uncritically (part of his “American dream” perhaps?), there is a moving account of his meeting with the late John Paul II after the Velvet Revolution; he greeted the Pope with the words “I am not sure I know what a miracle is... but I’m part of one at the moment” and later adds revealingly, “Every conversation I had with the Pope was like a confession... afterwards I felt I had been born anew.”

This being Prague, with Havel living at the Castle and as a writer deeply aware of the legacy of Prague’s most famous literary son, Franz Kafka, there are several sly and amusing references to a Kafkaesque world: “It was explained to me that any papers I have thrown away, full of state secrets, I must shred, but the Castle cannot lend me the shredder”; there are also a few deliberate repetitions in the memoranda concerning a bat that cannot be removed from the cupboard in which it lives. Here the writer’s love of metaphor is sneaked in among the tiresome negotiations and never-ending speeches.

Despite his somewhat haphazard approach to autobiography, his book makes me warm to this remarkable man. The impression that emerges is of an independent, humorous and self-critical thinker, a reluctant politician who responded generously to the burdens of office, a patriot who loves his country (although often exasperated by her citizenry) and who guided it during an unprecedented time of national turmoil, an odd celebrity who was not seduced by the glamour of power and frank about his controversial second marriage and his susceptibility towards women. Such an achievement is, as Ronald Reagan remarked of his own two terms of office, “Not bad, not bad at all.”

Francis Phillips writes from Bucks in the UK.

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Sebastian Szyszkowicz said... -- | Fri, 25 Jul 2008 at 6:29 am
Havel's essay "The Power of the Powerless" is an excellent reflection on living under an oppressive government - a central idea is "living within the truth". I think part of his message is to take responsibility for one's own actions and destiny, quite apart from the real (or imagined!) injustices that one has to suffer - an excellent remedy also for our modern self-victimisation culture.

Ed said... Canada | Thu, 24 Jul 2008 at 5:02 am
As a 19 year old, I happened to be in Prague during the summer of 1989 and witnessed first hand some of the demonstrations. My friends and I were hosted by 2 university professors who mixed with Havel and some of the dissident community.

As demonstrations began to mount and the velvet revolution began to gain momentum, our hosts warned us to stay away from downtown but we were young and foolish, and went anyways. From a cafe on the main square, we saw the crowds of young people facing off against young soldiers.

Later that week, I met a catholic dissident and smuggled out a letter for him. I learned later that he joined the government as a minister.

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