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UK moves towards a faith-free workplace
An English doctor has been hauled over the coals for mentioning the G-word to a patient.
A Christian family doctor has been reprimanded by the UK’s General Medical Council for talking about his faith to a patient. Dr Richard Scott was accused of “harassment” and told by the medical regulator that he risked bringing the profession into disrepute by discussing his religious beliefs.
He has refused to accept a formal warning on his record, and is instead taking legal action to fight the censure with the assistance of the Christian Legal Centre and a leading human rights lawyer, Paul Diamond.
Dr Scott, who says he has shared his faith with thousands of patients in the past, saw the 24-year-old patient who is at centre of the complaint in 2010. Following the consultation, the patient’s mother complained that the doctor had abused his position by “pushing religion” on her son.
However, Dr Scott argues that he acted within official guidelines, having asked if he could talk about his Christian beliefs to the patient, who is of a different faith, and having ended the conversation as soon as he was asked to. The conversation only turned to faith issues after they had fully explored the medical options.
This is Dr Scott’s version of what happened. “The GMC said I had exploited a vulnerable patient. I say I was trying to help a needy patient,” Dr Scott told the British Medical Journal.
He asked the patient whether he could discuss this, and he had replied, “Go for it.”
After receiving the complaint, the GMC apparently sent Dr Scott a letter warning him over his conduct and told him that the way he expressed his religious beliefs had “distressed” the patient and did “not meet with the standards required of a doctor”.
Dr Scott, a doctor for 28 years, works at the Bethesda Medical Centre in Margate, Kent. Its six partners are all Christians and state on the government’s NHS Choices website that they are likely to discuss spiritual matters with patients during consultations.
Niall Dickson, chief executive of the GMC, is reported by the Telegraph as saying:
However Dickson has been quite selective in his quotation of the guidance which actually gives doctors a lot of freedom in expressing their faith, provided they do it in an appropriate and sensitive way. The GMC guidance in question, Personal beliefs and medical practice, was published on March 17, 2008. The Christian Medical Fellowship contributed to the consultation leading to its publication and published a review of the guidance at the time. At the time of the publication of the guidance Dr John Jenkins, Chair of the GMC Standards and Ethics Committee said:
The guidance states specifically that it “attempts to balance doctors' and patients' rights - including the right to freedom of thought, conscience and religion, and the entitlement to care and treatment to meet clinical needs - and advises on what to do when those rights conflict.” It is not intended to “impose unnecessary restrictions on doctors” but does point out that doctors have an obligation not to impose their beliefs on patients:
So there is no blanket prohibition on expressing personal beliefs, as long as it is done in a way that is sensitive and appropriate. The guidance also underlines the principle that doctors must “make the care of (their)patient (their) first concern” and must treat them “with respect, whatever their life choices and beliefs”.
These are all good principles that I personally have no problem with. No doctor, Christian or otherwise, should impose his views on his patient or seek to exploit his or her position. However, the guidance goes on to stress that all patients and doctors have personal beliefs implying that these principles apply not just to those who subscribe to a particular faith, but to everyone.
It also emphasises that taking account of patients’ beliefs is part of good medical care.
I recently blogged about a new report from CMF, which has had wide international news coverage which reviews the positive health benefits of Christian faith. Good doctors do not treat their patients solely as biological or biochemical machines. Rather they practise “whole person” medicine that is not concerned solely with physical needs, but also addresses social, psychological, behavioural and spiritual factors that may be contributing to a person’s illness.
Here we have the case of a doctor who has talked to many patients about faith matters and who has had only a very small handful of complaints. He seems genuinely to make his patients' welfare his main concern, and when he feels it appropriate to raise spiritual issues does so with sensitivity and respect. From the facts of the case, as reported, it appears that the General Medical Council has acted with inappropriate and disproportionate force and appears to have applied its (very reasonable guidance) in a selective and unbalanced way.
The London Telegraph commented in its perceptive editorial, “Doctors can be Christians too”, that “this case of a doctor reprimanded for discussing his religion is a worrying one” and accuses the GMC of an “excessive reaction”. It concludes that “we appear to be heading towards an alarming situation in which the profession of faith becomes an active disqualification”.
Let’s hope that the GMC reassesses its position and applies its own guidance in an even-handed way by balancing more carefully what it calls “the right to freedom of thought, conscience and religion” with “the entitlement to care and treatment to meet clinical needs”. If it fails to do so it may find itself losing more than its credibility.
Dr Peter Saunders is a former general surgeon and CEO of Christian Medical Fellowship, a UK-based organisation with 4,500 UK doctors and 1,000 medical students as members.
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