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New evidence for the Shroud of Turin suggests that it is authentic
Anyone who thought that the Christian relic known as the Shroud of Turin was dead and buried would have been surprised last week by a sudden burst of headlines around the world suggesting the burial cloth, said to carry an image of Jesus in death, was not a fake after all.
The headlines included: “Turin Shroud may actually be Jesus's burial cloth, new study suggests” (TheIndependent); “Controversial new Shroud of Turin evidence said to offer proof of Christ’s crucifixion” (the New York Post), and “Was Jesus buried in Shroud of Turin? Latest research reveals shocking details” (The Times of India)!
Reports also appeared in London’s Sun, Mirror, and Daily Mail, Al Jazeera, The Tablet, Fox News, and the Hindustan Times.
What the heck?
Close inspection reveals not one story, but two feeding off each other.
One was based on a recent dating test of a Shroud sample to the first century. Most people know a carbon-dating test in 1988 concluded that the Shroud was a medieval forgery. But the latest tests, recently published in the peer-reviewed academic journal, Heritage, contradict the carbon dating, and say that the Shroud is likely to be 2000 years old.
The tests were carried out by a team of five scientists, led by a member of Italy’s National Research Council, Dr Liberato De Caro. They were based on a new dating technique – wide-angle, X-ray scattering (WAXS), which measures the natural ageing of flax cellulose, from which the Shroud is made.
Dr de Caro insists WAXS is more reliable than carbon dating. He points out it is not affected by carbon-14 contamination, widely believed to be responsible for the misleading results from the 1988 carbon dating. He explains that it is difficult to know whether the radiocarbon tests measured the carbon 14 on the original fabric or additional carbon-14 that was added later.
The other story behind the headlines was about a former atheist, British filmmaker David Rolfe, who set out to “prove Shroud of Turin was fake”, realised it had to be “the cloth Jesus was buried in”, and became a Christian. Rolfe’s award-winning film, The Silent Witness, showed cinemagoers all over the world how compelling the evidence for the Shroud was at the time.
Many people would have wondered last week how the Shroud could suddenly be authentic. But the truth is that evidence has been growing relentlessly for decades. And most people don’t know the 1988 carbon dating is now widely believed by Shroud researchers to be flawed.
I am very aware of all this because I set out to write a book about the Shroud a few years ago explaining why it was a fake and ended up publishing a book titled: Riddles of the Shroud: Questions science can't answer. The message, summed up in the sub-title, was that science has indeed failed to answer many questions raised by the Shroud since it first attracted the attention of scientists 126 years ago.
In 1898, when the first photo of the Shroud was taken, the world was amazed to hear that the image on the linen cloth was a negative “photographic” image that had existed for centuries before photography was thought of.
Left: original Shroud image. Right: photographic negative (really a positive)
Sceptics claimed at the time – with impressive faith – that science would work it out. But over the past century, as the Shroud became the most researched artefact in history, science has only succeeded in discovering more unanswerable questions about it.
My list of questions in Riddles of the Shroud stopped at 99. The list has grown longer since then.
So why do so many people think the Shroud is some kind of miracle? Well, apart from the image’s photo-negative features, the Shroud has no traces of any artistic medium – no paint, pigment, ink or dye, but is inexplicably made from a microscopic layer of discoloured linen microfibres, found only on the microscopic surface of the cloth. (This means the image could not have been caused by a fluid or even gas, both of which would have penetrated much deeper into the cloth.) Many scientists have concluded it is an image that could only have been produced by a burst of radiation from the body.
Several tests have also confirmed that the image is three-dimensional, unlike all known photographs. Then there are the wounds and blood flows on the body image. They are forensically perfect. And the blood chemistry shows it came from someone who was tortured.
As well, microscopic traces of soil and flower pollen from the area around Jerusalem were uncovered. Other pollens point to a journey from Jerusalem, through Eastern Europe to France and Italy, all confirmed by historical writings and images on icons and coins matching the face on the Shroud.
The list goes on.
But it is not just this evidence that casts doubt on the 1988 carbon dating, but the raw data from the carbon dating as well. This was only recently made public after being locked away for almost three decades. Many requests for the data over the years were denied, but it was finally released by a legal request under Britain’s freedom of information laws.
Suspicion about the carbon dating goes right back to a press conference carbon daters held in 1989 to publicise their findings. The three men who conducted the conference in London (seen below l-r) were Professor Edward “Teddy” Hall (deceased), from the Oxford University carbon-dating lab, Dr Michael Tite (retired) from the British Museum which coordinated the dating, and Professor Robert Hedges (retired), from Oxford University.
The carbon daters claimed the Shroud was “faked up” by a forger from a “multi-million-pound business in making forgeries during the fourteenth century”. But physicists and statisticians have now published papers in peer-reviewed academic journals challenging the carbon dating. They say the statistics are not “homogenous” – that they are “heterogeneous”. Most people would have no idea what these words mean, but the experts who do know say the findings are dramatic – they argue the dating was invalid and new dating tests are needed.
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The other recent headlines, about former atheist filmmaker David Rolfe, followed the release of Rolfe’s latest film: Who Can He Be? It is one of several documentaries he has made on the Shroud, including Shroud of Turin Material Evidence, and A Grave Injustice, about the carbon dating.
The filmmaker is so convinced the Shroud is authentic, he has bet the British Museum a million dollars that it can’t replicate the Shroud. He explained: “They said it was knocked up by a mediaeval conman, and I say: ‘Well, if he could do it, you must be able to do it as well. And if you can, there’s a one-million-dollar donation for your funds.’”
The museum has not taken up the challenge. So, on a visit to the United States, Rolfe extended the bet to that country. Again, no one has come forward to claim the million dollars.
There are two prominent theories about the high concentrations of carbon 14 on the Shroud. One is that it was caused by a massive burst of radiation, believed to be responsible for the photo-like image on the cloth – a theory supported by many physicists.
The other theory involves traces of cotton found on the linen cloth, suggesting it was repaired in the Middle Ages using a method known as French invisible weaving.
If you are one of those who were surprised by last week’s headlines, be warned there is more to come. Next year the Catholic Church will celebrate a Jubilee year and as part of that Pope Francis is to make a pilgrimage to the Shroud on May 4, which will be shared online. A Shroud educational display will be set up in Turin to educate people “about the Cloth, its history and its meaning”.
There will be many other exhibits around the world of full-size photographic copies of the Shroud, as well as statues based on the 3D features on the Shroud.
At least two international Shroud conferences are being organized – one in the United States and one in Australia – both to be addressed by Shroud experts from around the world.
I can also confirm that, after digging more deeply into the carbon-dating of the Shroud, I will soon publish the results in a second book. In 50 years of journalism, I have never come across anything like the hidden story behind the carbon dating. The bottom line is that the carbon daters got it wrong, and the story of how it happened is one of the most fascinating I’ve come across.
The main conclusion from all of this is that reports that the Shroud’s death have been grossly exaggerated. Those who still believe that the burial cloth of Jesus expired almost 40 years ago will have to come to terms with its resurrection.
Carbon daters who have passed away since 1988 must be rolling in their graves.
Is the Shroud of Turin authentic? What do you think?
Journalist and editor William West has worked on national and international news publications for half a century. After years of research, he has written an introduction for ordinary people to what he believes is ‘the most profound puzzle of all time’.
His book 'Riddles of the Shroud' is available on Amazon.
Image credit: Jim Caviezel in a scene from "The Passion of the Christ"
Have your say!
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William West commented 2024-08-31 18:58:42 +1000Sorry, Francine, no details are available yet. I am on the organizing committee and we are making rapid progress. Dates and some speakers have already been organized, but there is still quite a way to go before everything is finalized. Details should be available before the end of the year. Maybe set up a Google news alert at https://www.google.com/alerts for “Australian Shroud conference”. Good luck with your course. I am sure it will be well worth doing.
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Francine Pirola commented 2024-08-31 18:14:19 +1000Thanks for this William. I am about to start a course in shroud studies and would love more information on the conference planned for Australia – do you have a web link? The USA conference for interested readers is https://shroud2025conference.com/
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Steven Meyer commented 2024-08-29 09:48:03 +1000William West.
Thanks. Interesting links. As they say, aluta continua. -
Jürgen Siemer commented 2024-08-27 19:10:58 +1000Check out also Barry Schwortz and his website shroud.com.
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William West commented 2024-08-27 15:23:22 +1000A good question Steven. I can only say that after researching the Shroud for about seven years, most of the experts seem to be convinced that the linen cloth is from the first century. That does not prevent some people from claiming the opposite.
One of the best overviews I have seen was published by prominent Shroud researcher Joe Marino, who leads off with a claim by Shroud sceptic – former school teacher Hugh Farey, that the cloth is from the Middle Ages. Marino responds by quoting statements by a long list of highly qualified textile experts who disagree, stating with that the cloth has to be from the time of Jesus. The link is https://www.academia.edu/102459586/Key_Statements_about_the_Turin_Shroud_as_a_Textile?email_work_card=view-paper
Regarding your own comment, that “textiles with precisely that weave were certainly not common in the region back then”, I’d just point out that we know from the Gospels that the cloth for Jesus’ shroud was supplied by Joseph of Arimathea – a member of the Sanhedrin, who would have had access the cloth used for temple priests’ garments – not your everyday cloth.
I also mentioned in my book, Riddles of the Shroud, that archaeologists have found cloth with a similar herringbone weave in first-century ruins of a Roman fort in Egypt.
The other relevant finding relates to a seam, 3 inches (7.62 cm) wide, made from the same fabric as the main cloth, that was sewn to the side of the Shroud using a rare stitching pattern unknown in the Middle Ages. The only other example of this stitching pattern, according to fabric expert Dr Mechthild Flury-Lemberg, was found on a cloth in the tombs of the Jewish fortress of Masada, dated to 40 B.C. to 73 A.D.
A final thought: when the carbon daters were trying to find a similar fabric from the Middle Ages to use as a control sample, they conducted a thorough search, but nothing could be found.
Many thanks for your question,
William West -
Steven Meyer commented 2024-08-27 14:08:09 +1000Fascinating. I look forward to more news.
Question:
One argument against authenticity is the complex twill weave of the shroud. Whether such weaves existed in the first century in that region is still an open question. However textiles with precisely that weave were certainly not common in the region back then. All definitely authenticated burial shrouds of that time have a simpler weave.
Anyone got any thoughts?
Just to be clear, I have no horse in this race. I’m fascinated by the shroud story but have no opinions on the dating. Be interested to see other readers’ views. -
Michael Cook followed this page 2024-08-26 17:19:37 +1000
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