Who decides if unborn lives matter?

Recent news stories reveal a contradictory attitude to how we treat unborn lives in our society.

It was reported in the news last week that parents in England who have experienced the devastation of losing a baby before 24 weeks of pregnancy can apply for a ‘baby loss certificate’ from 22 February of this year. The very next day, however, the Health Secretary revealed she would support an amendment to decriminalise women who procure an abortion beyond 24 weeks, on which MPs will get a free vote next month along with another amendment to lower the ‘upper’ legal abortion limit from 24 to 22 weeks.

Is an unborn baby to be cherished and mourned if it is lost, or it is something that can be terminated up to birth? We cannot have it both ways.

The Anscombe Bioethics Centre supports and welcomes the efforts to support parents who experience miscarriage. Around a quarter of a million miscarriages are thought to occur every year in the country.


One of the independent Pregnancy Loss Review’s recommendations was the introduction of baby loss certificates to provide parents, on a voluntary basis, with official recognition of their deceased baby or babies. So far, applicants who were living in England at the time of their loss can already apply for a certificate, and there are plans to introduce them in Wales soon. In Scotland, there is a memorial book, created by the Scottish government and National Records of Scotland, where parents can record any miscarriages that occur before 24 weeks and receive a certificate if requested.

Death certificates of babies who die after 24 weeks in the womb (i.e. stillbirths) already exist, but until recently, there was no official certificate to document a death before that point in the pregnancy. Hence, it is good that the different parts of the United Kingdom are seeking to provide comfort to grieving parents who want their loss in early pregnancy to receive official recognition. It is also good that improvements to maternity care and birth trauma support are a priority in the Government’s women’s health strategy in England.


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These are sensitive and thoughtful ways to support parents. By stark contrast, to decriminalise women who procure an abortion after 24 weeks flies in the face of the apparent recognition that a miscarriage is the loss of a baby, of a person who was to be loved but is mourned instead.

Parental whims

But both news stories have something in common: whether the unborn baby has status as a person is thought to depend on the parents recognising its personhood or not. If the mother mourns for her lost baby, she may voluntarily request a certificate. If she does not choose to recognise her baby as a person, she may be permitted (the current proposals succeed) to terminate its life with an abortion at any stage of the pregnancy for any reason.

A humane society is one in which our status as persons with dignity and rights is recognised to be innate, and given simply by virtue of being a human being. Every human life is a person. All persons have dignity. We do not receive our dignity by being the citizen of any state, nor by our dignity being recognised by any other person. Hence, parents cannot decide to deny the dignity and rights of their unborn children, just as the government cannot strip the parents of their dignity and rights.

Our society’s growing support for parents who suffer the loss of their baby is already pointing to the truth: that a life lost is mourned for because it is a life that must be cherished, not ended.

Dr Mehmet Çiftçi is the Public Bioethics Fellow at the Anscombe Bioethics Centre in the UK. He read moral theology at the University of Oxford, completing first the MPhil at Blackfriars Hall, followed by the DPhil at Trinity College. He later undertook a post-doctoral fellowship at St Michael’s College in the University of Toronto.

Image: Pexels


Showing 6 reactions

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  • Steven Meyer
    commented 2024-03-03 11:15:23 +1100
    So are induced pluripotent stem cells also unborn children?

    What about putting the DNA of a somatic cell into an egg cell. Does that create a human being?
  • Malcolm McLean
    commented 2024-03-02 23:45:47 +1100
    Except in technical literature, a fetus is a baby who is to be aborted. Let’s not mess around.
  • Geoffrey Haigh
    commented 2024-03-02 04:38:26 +1100
    Geoff Haigh
    The vast majority of scientists recognize that when a human egg is fertilised by sperm then conception has occurred and a totally unique human person is created. This human person is given different names at different stages of it’s development (such as embryo, then fetus ) but at every stage it is the same unique human person with the same DNA & Set of chromasomes that it has when the child is born is born.
    For those who are Christians it is sobering to realise that our Lord & Saviour, Jesus began life as a fetus in Mary’s womb.
    As this new person is human and a living human within the womb then it should automatically qualify for the International protection and human rights as in the Universal Human Rights Laws.
  • mrscracker
    It reminds me a bit of ancient Rome where a father could decide by whim whether his newborn infant lived or died by exposure. If we reject that approach as tyrannical why do we accept a similar rationale today for mothers? I don’t want to believe women are tyrants. My rights end where another’s life begins.
  • Malcolm McLean
    commented 2024-02-29 23:44:15 +1100
    Do you have right to control your own body, and is that right so central and so important that you may even kill your own unborn child which you out there in your womb by your own actions? Does it override even that? And if you can do it to the baby you can do it to yourself, and that is suicide, and that is the main and underlying issue here.
  • Mehmet Çiftçi
    published this page in The Latest 2024-02-29 09:12:32 +1100